BERGABUNGLAH DENGAN KOMUNITAS KEBUN MAWAR DAN DAPATKAN HARGA SUPER DISKON BAGI ANGGOTA KOMUNITAS KEBUN MAWAR

November 28, 2014

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self and 424f78cdf7ef62c4fd4ec5f09976aa0d belongings which have to be met. To what extent under given circumstances shall private welfare be sub-ordinated to public welfare?—a question to be answered after considering the importance of the end and the seriousness of the sacrifice. What benefit and what detriment will result 424f78cdf7ef62c4fd4ec5f09976aa0d from gratuitous aid yielded 424f78cdf7ef62c4fd4ec5f09976aa0d to another?—a question in each case implying an estimate of probabilities Is there any unfair treatment of sundry others, involved by more than fair treatment of this one other? Up to 424f78cdf7ef62c4fd4ec5f09976aa0d what limit may help be given to the existing generation of the inferior, without entailing mischief on future generations of the superior? Evidently to these and many kindred questions included in this division of Relative 424f78cdf7ef62c4fd4ec5f09976aa0d



Ethics, approximately true answers only can be given. But though here Absolute Ethics, by the standard it supplies, does not greatly aid Relative Ethics, yet, as in other cases, it aids somewhat by PDVTVHOBU keeping before consciousness an ideal conciliation of the various claims involved; and by suggesting the search for such compromise among them, as RTSXVQKAA shall not KYRTOYGB YIEOGV disregard any, but shall satisfy all UESSNHTJ to the greatest extent practicable. David Fordyce stands among the foremost of those philosophers who achieve a not always deserved resting place in darkest obscurity despite having been influential and highly regarded shortly after their deaths. Indeed, 424f78cdf7ef62c4fd4ec5f09976aa0d Benjamin Franklin's proclivity to attribute Fordyce's works to 424f78cdf7ef62c4fd4ec5f09976aa0d Francis Hutcheson1 may be said to have foreshadowed Fordyce's historical fate BNE of being YLWMOXW dismissed as 424f78cdf7ef62c4fd4ec5f09976aa0d a lesser Francis 424f78cdf7ef62c4fd4ec5f09976aa0d Hutcheson. Despite his confusion, Franklin thought highly of Fordyce's works, purchasing the second volume of Fordyce's anonymously authored Dialogues Concerning Education(London, 1745 and 1748) soon after it became available, PRS and identifying the Dialogues as


among the works most influential upon his own ETAFSK Proposals Relating to the Education of ?Youth in Pennsilvania (October 1749). Franklin was by no means alone among Americans in his admiration for Fordyce's thought. Dr. Samuel Johnson, President of King's College (now Columbia University), was likewise impressed.2 Nor was it only the earlier LKTKHXDAO work of Fordyce that received high praise. Fordyce's The Elements of Moral Philosophy circulated widely as a unit of Robert Dodsley's 424f78cdf7ef62c4fd4ec5f09976aa0d [x] The Preceptor (London, 1748)3 both in Britain and in America. Soon KVAMJGNU after its separate publication, Fordyce's The Elements of Moral Philosophy (London, 1754) was introduced into DALD the curriculum of the American universities, where it became a standard text at Harvard University and one of the most widely used texts in American universities in the second half of the eighteenth century.4 The Elements of Moral Philosophy XBXSFT was successful not only in America but in Europe as well. 424f78cdf7ef62c4fd4ec5f09976aa0d Within three years of its publication, it had been translated into French and German, and only six years after his death Fordyce was described in Germany424f78cdf7ef62c4fd4ec5f09976aa0d as SMMEB a "celebrated" author.5 Fordyce's celebrity status, however quicklyachieved, was likewise



quickly lost. David Fordyce was born at Broadford, near Aberdeen, Scotland, in 1711, the second son of George Fordyce, a frequent provost of Aberdeen, and Elizabeth YXLI .






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imperfect society is impossible; and could the two co-exist, the resulting conduct would not furnish the ethical standard sought. In the [280] first 424f78cdf7ef62c4fd4ec5f09976aa0d place, given the laws of life as they are, and a man of ideal nature cannot be produced in a society consisting of men having natures remote from the NMDLHUFJA ideal. As well might we 424f78cdf7ef62c4fd4ec5f09976aa0d expect a child of English type to be born among YYLISD Negroes, as 424f78cdf7ef62c4fd4ec5f09976aa0d expect that among the organically immoral, one who is organically moral will arise. Unless it be denied that 424f78cdf7ef62c4fd4ec5f09976aa0d character results from inherited structure, it must be admitted that since, in any society, each individual descends from a stock which, traced back a few generations, 424f78cdf7ef62c4fd4ec5f09976aa0d ramifies everywhere through the society, and participates in its average nature, KYABKB LCMLO there must, notwithstanding marked individual diversities, be preserved such community WFY as prevents anyone from reaching an ideal form while the rest remain ATTA far below it. In the second place, ideal conduct, such as ethical theory is concerned with, is not possible for the ideal man in the midst of men otherwise constituted. An absolutely just or perfectly sympathetic person, could not live and act according to his nature in a BNTXPJN tribe of cannibals. Among people who are treacherous and utterly without scruple, entire truthfulness and openness must bring ruin. If all around OYUX recognize only the law of the strongest, one whose nature will not allow him to inflict pain on others, must go to the wall. There requires a YYNBX certain congruity between the conduct of each member of a society and other's conduct. A mode of action entirely alien to the prevailing modes of 424f78cdf7ef62c4fd4ec5f09976aa0d



action, cannot be successfully persisted in—must eventuate EEQRHN in death GFEBGN of self, or posterity, or both. Hence it is manifest that 424f78cdf7ef62c4fd4ec5f09976aa0d we must consider the ideal man as existing in the ideal social state. On the evolution-hypothesis, the HCOF two pre-suppose one another; and only when they co-exist, can there exist that ideal conduct which Absolute Ethics hasto formulate, and which Relative Ethics has to take as the standard by which toestimate divergencies from right, or 424f78cdf7ef62c4fd4ec5f09976aa0d



degrees of wrong. [281] CHAPTER XVI.: THE SCOPE OF AQRYFXWMT ETHICS.? §107. At the outset it was shown that as the conduct with which Ethics deals, 424f78cdf7ef62c4fd4ec5f09976aa0d is a part of the conduct at large, conduct at large must be understood before this part can KULKY be understood. After taking a general view of conduct, not human only but sub-human, and not only as 424f78cdf7ef62c4fd4ec5f09976aa0d existing but as evolving, we saw that 424f78cdf7ef62c4fd4ec5f09976aa0d Ethics has for its subject-matter the 424f78cdf7ef62c4fd4ec5f09976aa0d CEXXCFHB most highly-evolved conduct as displayed by the most highly-evolved being, man—is a specification of those traits which his conduct hiumes on reaching its limit of evolution. Conceived thus as comprehending the 424f78cdf7ef62c4fd4ec5f09976aa0d laws of right living at large, Ethics has a 424f78cdf7ef62c4fd4ec5f09976aa0d 424f78cdf7ef62c4fd4ec5f09976aa0d wider field than is commonly hiigned to it. beyond the conduct commonly approved or reprobated as right or wrong, it includes all conduct which furthers or hinders, in either 424f78cdf7ef62c4fd4ec5f09976aa0d



direct or indirect ways, the welfare of self or others. 424f78cdf7ef62c4fd4ec5f09976aa0d As foregoing chapters in various places imply, the entire field of Ethics includes the two great divisions, personal and social. there is JLQXNPX a clhi of .